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Mundus Imaginalis

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Heres one to chew over for the weekend …

In offering the two Latin words mundus imaginalis as the title of this discussion, I intend to treat a precise order of reality corresponding to a precise mode of perception, because Latin terminology gives the advantage of providing us with a technical and fixed point of reference, to which we can compare the various more-or-less irresolute equivalents that our modern Western languages suggest to us.

I will make an immediate admission. The choice of these two words was imposed upon me some time ago, because it was impossible for me, in what I had to translate or say, to be satisfied with the word imaginary. This is by no means a criticism addressed to those of us for whom the use of the language constrains recourse to this word, since we are trying together to reevaluate it in a positive sense. Regardless of our efforts, though, we cannot prevent the term imaginary, in current usage that is not deliberate, from being equivalent to signifying unreal, something that is and remains outside of being and existence-in brief, something utopian. I was absolutely obliged to find another term because, for many years, I have been by vocation and profession an interpreter of Arabic and Persian texts, the purposes of which I would certainly have betrayed if I had been entirely and simply content-even with every possible precaution-with the term imaginary. I was absolutely obliged to find another term if I did not want to mislead the Western reader that it is a matter of uprooting long-established habits of thought, in order to awaken him to an order of things, the sense of which it is the mission of our colloquia at the “Society of Symbolism” to rouse.

Mundus Imaginalis

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